Pange lingua, a 4

Pange lingua, a 4

In festo Corporis Christi [1581a]
Cramer: 
PH065

Text


PAnge lingua gloriosi,


Corporis mysterium,


Sanguinisque pretiosi,


Quem in mundi pretium,


Fructus ventris generosi,


Rex effudit gentium.


 


NObis datus nobis natus,


Ex intacta virgine,


Et in mundo conuersatus,


Sparso verbi semine,


Sui moras incolatus,


Miro clausit ordine.


 


IN supremae nocte cenae,


Recumbens cum fratribus,


Obseruata lege plene,


Cibis in legalibus:


Cibum turbae duodenae,


Se dat suis manibus.


 


VErbum caro panem verum,


Uerbo carnem efficit,


Fitque sanguis Christi merum,


Et si sensus deficit,


Ad firmandum cor sincerum


Sola fides sufficit.


 


TAntum ergo sacramentum,


Ueneremur cernui:


Et antiquum documentum,


Nouo cedat ritui,


Praestet fides supplementum


Sensuum defectui.


 


GEnitori genitoque,


Laus et iubilatio,


Salus honor virtus quoque,


Sit et benedictio,


Procedenti ab vtroque,

compar sit laudatio. Amen.


 


[1581a]


 


(St. Thomas Aquinas, s. XIII)

 

Translation

Sing, O tongue,


of the mystery of the glorious Body


and of the precious Blood,


which as ransom of the world,


the King of all people, fruit of a noble womb,


porured forth.


 


Born for us, given to us,


from the pure Virgin,


and residing in our world,


He has sown the seed of the Word,


ending his sojourn


with a miracle.


 


In the night of that supreme feast,


reclining with his brethren,


He has observed the obligations


of that lawful meal:


now with his own hands


He gives himself to his twelve companions.


 


With a word, the Word made


flesh is true bread


and the blood of Christ is wine:


and, if our senses


fail to comprehend,


faith alone will suffice.


 


Let us venerate the Sacrament


with bowed head,


and may the ancient rules


give way to new rites.


May faith supplement


the defects of our senses.


 


To the Father and his Son


be praise and jubilation,


homage, honour, virtue


and all blessings:


and to him who proceeds from both,


let equal praise be given.


Amen.


 


(St. Thomas Aquinas, XIII century)

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